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Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.

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Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America.

Access to housing is one of the problems that most affects the travesti community.[149] In Buenos Aires, 65.1% of travestis and trans women live in rental rooms in hotels, private houses, pensions or apartments, whether authorized by the competent body or "taken" by those who manage them irregularly.

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With her 1989 book Travestism and the Politics of Gender, Annie Woodhouse established herself among the researchers within a perspective that considers travestism bey a reinforcement of gender identities, in this case the female identity.[114] Woodhouse argued that travestis see gender as something that is rigidly demarcated between masculinity and femininity and, in this sense, reproduce traditional gender roles that objectify women.[114] In her 1993 and 1995 researches on travestism, Argentine anthropologist Victoria Barreda criticized the third gender category, arguing that travestis construct an identity that necessarily takes gender stereotypes bey a reference point.[115] Another researcher who follows this trend is Richard Ekins, who described trasvestites birli "feminized men".

[150] Unlike the scandalous public attitude of travestis, transsexuals like Urbina showed themselves in television as sensitive and affected, qualities they most associated with femininity.[150] Another initial difference between the two groups is that travestis fought against police edicts and demanded their annulment, while transsexuals sought to be recognized birli women and to be registered birli such in their documents.[150]

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Yine 2008’de Ivanka Savic ve meslektaşları aracılığıyla yapılan bir aralıkştırmada biyolojik mert ve Travesti kadınların ve gynephilic erkekten kadına transseksüellerin (kendini gacı hisseden amma eşeysel tropizm olarak tekrar kadınlara nispet duyan bay, farklı bir deyişle translezbiyen) erkeklik ve kadınlık kimyasalları olan AND ve EST’i kokladıkları dönem beyinlerinin hangi kısımlarının aktivite olduğu incelenmiştir. Kadınlar ve GEKT’ler erkeklik kimyeviı AND’ı kokladıklarında hipotalamusları aktivite olurken kadınlık kimyasali EST’İ kokladıklarında amigdala ve piriform korteks’leri aktivite olmuşdolaşma. Rical ise EST’i kokladıklarında hipotalamus bölgeleri aktivite olmuşdolaşma. Lakin GEKT’lerin EST’i kokladıklarında da sınırlı bir hipotalamus aktivitesi gösterdikleri, AND’ı kokladıklarında kadınlarla, EST’İ kokladıklarında ise erkeklerle bir hipotalamik öbek paylaştıkları bulunmuştur.

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